Tuesday 19 April 2016

Buya Hamka.

Buya Hamka.
Buya Hamka was born in 1908, in the village of village Molek, Reviewing, West Sumatra, and died in Jakarta on July 24, 1981. His full name is Haji Hamka, shortened to HAMKA.

Later he was given the designation Buya, which calls for the Minangkabau which comes from the abi, Abuya in Arabic, which means our father, or someone who is respected.

Her father was Sheikh Abdul Karim bin Amrullah, known as Haji Rasul, who is the pioneer of the Islah Movement (tajdid) in Minangkabau, on his return from Makkah in 1906.

Hamka (1908-1981), is an acronym for real name Abdul Malik bin Haji Abdul Karim Amrullah. He is a scholar, political activist and writer who is very famous in the Indonesian archipelago nature. He was born on February 17, 1908 in the village Molek, Maninjau, West Sumatra, Indonesia. Her father was Sheikh Abdul Karim bin Amrullah or identified as Haji Rasul, a pioneer Islah Movement (tajdid) in Minangkabau, on his return from Makkah in 1906.

HAMKA gets low education elementary school in Maninjau so Darjah Two. When HAMKA reaches 10 years of age, his father had established Thawalib Sumatra in Padang Panjang. There HAMKA studying religion and studying Arabic. HAMKA also attended religious instruction at the surau and mosques were given prominent scholars such as Sheikh Ibrahim Musa, Sheikh Rashid Ahmad, Sutan Mansur, R.M. Surjoparonto and Ki Bagus Hadikusumo.

Hamka first worked as a teacher of religion in 1927 in Plantation Tebing Tinggi, Medan and religious teachers in Padang Panjang in 1929. HAMKA later was appointed a lecturer at the Islamic University, Jakarta and Muhammadiyah University, Padangpanjang from 1957 until 1958. After that , he was appointed rector of the Islamic University, Jakarta, and Professor University Mustopo, Jakarta. From 1951 to 1960, he served as Officer Religion by the Indonesian Minister of Religious Affairs, but resigned when Sukarno told him to choose between being public servants or enter the world of politics Majlis Shura Muslimin Indonesia (Masjumi).

Hamka was a otodidiak in various fields of science such as philosophy, literature, history, sociology and politics, both Islam and the West. With the Arabic language proficiency is high, he can investigate the work of scholars and poets in the Middle East such as Zaki Mubarak, Jurji Zaidan, Abbas al-Aqqad, Mustafa al-Manfaluti and Hussain Haykal. Through the Arabic language as well, he examines the work of a French scholar, Britain and Germany as Albert Camus, William James, Sigmund Freud, Arnold Toynbee, Jean Paul Sartre, Karl Marx and Pierre Loti. Hamka also diligently read and changed minds with famous figures such as HOS Tjokroaminoto Jakarta, Raden Mas Surjoparonoto, Haji Fachrudin, Ar Sutan Mansur and Ki Bagus Hadikusumo while honing his talents to become an orator reliable.

Hamka also active in the Islamic movement through pertubuhan Muhammadiyah. He followed the founding of Muhammadiyah started in 1925 to fight against superstition, heresy, institutes and psychotherapy astray in Padang Panjang. Starting in 1928, he chaired the Muhammadiyah branch in Padang Panjang. In 1929, Hamka Muhammadiyah preachers set up a training center and two years later he became consul in Makassar Muhammadiyah. Then he was elected chairman of the Council of Leaders of Muhammadiyah in West Sumatra by the Conference of Muhammadiyah, replacing S.Y. Sutan Mangkuto in 1946. He reconstitute development in the 31st Congress of Muhammadiyah in Yogyakarta in 1950.

In 1953, Hamka selected as advisor leader Muhammadiah Center. On July 26, 1977, Indonesian Minister of Religious Affairs, Prof. Dr. Mukti Ali Hamka inaugurated as chairman of the Indonesian Ulema Council but he later laying fold in 1981 because his advice was ignored by the government of Indonesia.

HAMKA political activity began in 1925 when he became a member of a political party SI. In 1945, he helped the Dutch colonists against expression or returned to Indonesia through speeches and accompanying activities in the forest gerila in Medan. In 1947, HAMKA sworn in as chairman of the Barisan National Defense, Indonesia. He became a member of the Constituent Masjumi and become a major pemidato in 1955. Public Raya options Masjumi later forbidden by the Indonesian government in 1960. From 1964 to 1966, Hamka was imprisoned by President Sukarno because accused of being pro-Malaysia. During dipenjarakanlah then he originally wrote Tafsir al-Azhar which is the greatest scientific work. Once out of prison, HAMKA sworn in as an expert of the National Consultative Body Virtue, Indonesia, Indonesian Hajj Travel Majlis members and members of the National Cultural Institute, Indonesia.

Besides being active in the matter of religion and politics, HAMKA is a journalist, writer, editor and publisher. Since the 1920s again, HAMKA became a journalist some fruit akhbar such as Pelita Andalas, Exclamation Islam, Islam and call Bintang Muhammadiyah. In 1928, he became editor of Progress Society. In 1932, he became editor and published the magazine al-Mahdi in Napier. HAMKA also been a magazine editor Community Guidelines, and Gema Panji Masyarakat Islam.

Hamka also produce Islamic scientific works and creative works such as novels and short stories. Greatest scientific work is Tafsir al-Azhar (5 volumes) and the novels that got the attention of the public and became a textbook literature in Malaysia and Singapore termasuklah Sinking Ship Van Der Wijck, Under Protection Kaabah and Going away to Deli.

Hamka had received some grace in the national rankings and Antarabangsa like grace honorary Doctor Honoris Causa, University of al-Azhar, 1958; Doctor Honoris Causa, University Kebangsaan Malaysia, 1974; and the title of Datuk Indono and Pengeran Wiroguno than the Indonesian government.

Hamka had returned to Rahmatullah on July 24, 1981, but the service and its influence is still felt that now in memartabatkan Islam. He is not sahaja accepted as a cleric and sasterawan in the country of his birth, even natural services throughout the archipelago, including Malaysia and Singapore, also appreciated.

Looking at Life Story Buya Hamka.

Name Haji Hamka quite unfamiliar to the public, even in literary circles. However, when the name of Buya Hamka called, of course people familiar figure. National Hero is popular as a scholar, poet, freedom fighter, member of the Constituent Assembly, Muhammadiyah activists, and academics.

He is known for his works are evocative. Sinking Ship van der Wijck, Under the Protection Ka'bah, and Tafsir Al-Azhar is a series of monumental work. The work revolves around romance identical lilting. Unless serious book like Tafsir Al-Azhar was doing of an afterthought in the booth bars in the Old Order era.

Tadarus Love Poet Buya present as an effort to get to know the figure of the winner of the honorary doctorate of the University of Al Azhar. Akmal Nasery Basral try constructing a life of struggle in her side to embrace life. Although it was brief, the novel was able to describe the journey of life Hamka (1908-1981) who had been a successful horse jockey to become a great writer.

Interestingly, the first piece instead are filled with stories Hamka appointed by the government as the prayer for the deceased's body Bung Karno on Sunday, January 21, 1970. Although he had been jailed because too loudly criticized the policies of the Proclaimers, Hamka tried to reconcile with her. With sincere, she forgot all the hostility with Bung Karno with the release of his body.

Then, the story of a bitter rolling Hamka who saw his parents divorced. He felt close to nature. Hamka which otherwise could cry wailing stopped cold when looking at a view of Lake Maninjau.

No wonder, she is most happy to spend time in the most famous lake in West Sumatra. His father, Haji Rasul who considers his activity was in vain for her frequent physical punishment.

However, farewell father and mother make Hamka turned away from the family, by making the outside world as a place for her marital bed. His formal education stopped, even he never had time to finish Village School.

Growing up, after a desperate pilgrimage with a potluck lunch and study in the Holy Land, Malik-call Hamka little-changed her mind. He did not want to settle in Mecca, but decided to return after the affected Haji Agus Salim.

Hamka choose the path to take part in their own country, pioneering a writer and poet. Meanwhile, provisions that he acquired during overseas around the archipelago confirmed his skills as a scholar.

From this novel, readers learned that Hamka's youth remains a need entertainment. Therefore, he did not hesitate to watch the latest movie theaters. The habit of doing since in Padang Panjang and while living in Medan, when the middle of a career as a writer in various media.

Hamka increasingly comprehensive insight after briefly studying in Yogyakarta to the HOS Tjokroaminoto for several months. From the interaction with the national hero, he obtain new horizons in looking at current social challenges related efforts to struggle against Dutch colonialism and facing the communist movement that began to spread in the community.

Although the story is able to depict the life of Hamka of strife in treading life, but the title of this novel was impressed lebay. Only, founder Ary Gina ESQ 165 Agustian still raving about this novel.

"Novel Tadarus Buya poet's love is an important work that contributes to the education of the nation's character in a captivating way, leaving the reader late in the story that inspires and touches the emotions. Loaded with spiritual values ​​that is full of meaning. "
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com
author:
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno.
http://indonesiansocieti.blogspot.com/2016/04/buya-hamka.html
Date Published: 19 April 2016 at 16:09
Tag : Buya Hamka.
Bambang Sunarno
www.history.com Updated at: 16:09:00

No comments:

Post a Comment